310 - Three Paths: The Value of Monastics, Clergy, and Lay Practitioners in Western Zen

310 - Three Paths: The Value of Monastics, Clergy, and Lay Practitioners in Western Zen

Since the Buddha's time, certain practitioners have chosen to leave the household life to dedicate themselves completely to formal Buddhist training. Undergoing a ceremony of ordination in which they took monastic vows, these monks and nuns lived the remainder of their lives within a Sangha – community – of other ordained people. In modern Western Zen, you will find a thoroughly confusing situation where ordained people who live fully monastic lives are rare, most ordained people are called "priests" and live householder lives, and practitioners who are not ordained often teach the Dharma and lead lay Sanghas (functions historically reserved for ordained people). What is the use – if any – of continuing with a tradition of "ordination?" I discuss the value of monks, priests, and lay practitioners in the context of Zen as it is currently manifesting in the United States.

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Jaksot(352)

341 - Five Kinds of Appropriate Longing (2 of 2)

341 - Five Kinds of Appropriate Longing (2 of 2)

Many people think that the aim of Buddhism is let go of any kind of longing. However, without wholesome desires – to awaken, to act ethically, to honor your relationships, etc. – you wouldn't progress...

25 Syys 19min

340 - Five Kinds of Appropriate Longing (1 of 2)

340 - Five Kinds of Appropriate Longing (1 of 2)

Many people think that the aim of Buddhism is let go of any kind of longing. However, without wholesome desires – to awaken, to act ethically, to honor your relationships, etc. – you wouldn't progress...

12 Syys 22min

339 – Bright Clarity Appears Before You: Insight When You're "Just Sitting"

339 – Bright Clarity Appears Before You: Insight When You're "Just Sitting"

When we sit Zazen, even if we're working with a koan, we do not actively try to achieve insight. But nonetheless, Chan and Zen masters throughout history have exhorted us to awaken to Reality. How doe...

27 Elo 27min

338 – Seijo Is Separated from Her Soul: Waking Up from Alienation from Ourselves

338 – Seijo Is Separated from Her Soul: Waking Up from Alienation from Ourselves

There are countless ways in which we can feel inwardly divided or somehow alienated from our true self. Case 35 of the Mumonkan, or Gateless Gate koan collection addresses this matter with a pointed q...

15 Elo 23min

337 - Finding the Edge of Your Practice (2 of 2)

337 - Finding the Edge of Your Practice (2 of 2)

To keep your Dharma practice lively, it's important to regularly identify the "edge" of your practice. This is your growth point – the current limit of your understanding and your capacity to embody i...

1 Elo 33min

336 - Finding the Edge of Your Practice (1 of 2)

336 - Finding the Edge of Your Practice (1 of 2)

To keep your Dharma practice lively, it's important to regularly identify the "edge" of your practice. This is your growth point – the current limit of your understanding and your capacity to embody i...

20 Heinä 28min

335 – Six Useful Lessons from the Buddhist Teachings on Rebirth (2 of 2)

335 – Six Useful Lessons from the Buddhist Teachings on Rebirth (2 of 2)

This is second episode of two on this topic. In the first episode (334), I identified existing episodes of the Zen Studies Podcast on - or related to - rebirth that you might want to listen to for con...

9 Heinä 23min

334 – Six Useful Lessons from the Buddhist Teachings on Rebirth (1 of 2)

334 – Six Useful Lessons from the Buddhist Teachings on Rebirth (1 of 2)

Zen practice is not dependent on rebirth being true or untrue, and I suspect most Dharma teachers would say the same of their lineage traditions. As long as you practice, it doesn't matter whether you...

29 Kesä 26min

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