Haym Soloveitchik: How Modernity Changed Our Relationship to God

Haym Soloveitchik: How Modernity Changed Our Relationship to God

In this episode of the 18Forty Podcast, we speak with Rabbi Dr. Haym Soloveitchik—a pioneer and leader in the study of the history of Jewish law—about how halacha mediates our relationship to God in 2025.

We’ve already spoken with Dr. Soloveitchik in our Halacha series, but a closer reading of his essential work, "Rupture and Reconstruction," demands that we explore it more deeply. In this episode we discuss:
  • Why do Jews feel bound by the Talmud in a multicultural world?
  • What does it mean to live in a society that increasingly learns from books and online rather than from mimetic tradition?
  • Is a sense of security as a People a breeding ground for unnecessary social differences?
Tune in to hear a conversation about how we might ensure a more vibrant environment for Jewish life to thrive in a changing world.

Interview begins at 5:03.

Rabbi Dr. Haym Soloveitchik graduated from the Maimonides School which his father founded in Brookline, Massachusetts, and then received his B.A. degree from Harvard College in 1958 with a major in history. After two years of postgraduate study at Harvard, he moved to Israel and began his studies toward an M.A. and PhD at the Hebrew University in Jerusalem, under the historian Professor Jacob Katz. He wrote his Master’s thesis on the halacha of gentile wine in medieval Germany. His doctorate, which he received in 1972, concentrated on laws of pawnbroking and usury. He is considered a pioneer and leader in the study of the history of Jewish law.

References:


Rupture and Reconstruction: The Transformation of Modern Orthodoxy by Haym Soloveitchik

Collected Essays: Volumes I, II, and III by Haym Soloveitchik

Jews and the Wine Trade in Medieval Europe: Principles and Pressures by Haym Soloveitchik

Rabbi Joseph B. Soloveitchik’s Obituary in The Jewish Observer

Igros Hagrid Halevi by Rabbi Joseph B. Soloveitchik

Rationalism in Politics and other essays by Michael Oakeshott

The Uprooted: The Epic Story of the Great Migrations That Made the American People by Oscar Handlin

The Polish Peasant in Europe and America by William Thomas and Florian Znaniecki

On the Third Yeshivah of Bavel” by by Haym Soloveitchik

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Laura E. Adkins: Is There Room for All Opinions? [Peoplehood 2/4]

Laura E. Adkins: Is There Room for All Opinions? [Peoplehood 2/4]

In this episode of the 18Forty Podcast, we sit down with Laura E. Adkins, the JTA’s opinion editor and an adjunct professor of journalism at Stern College for Women, to talk about how she stays grounded while engaging with so many disparate viewpoints. Many people live in a perpetual bubble, never allowing themselves to step too far from the lifestyle they feel is comfortable. They may only ever engage with straw man versions of others’ opinions, and therefore may never be exposed to a diversity of ideas and people. As a seasoned journalist - currently the opinion editor of the internationally-syndicated Jewish Telegraphic Agency - Laura is no stranger to subversive opinions and pluralistic attitudes. She is also a baalas teshuva, having forged her Jewish identity by the force of her own will. -How has she been able to stay grounded and centered in her identity as a person while engaging with so many different people and opinions?-How has her experience as a baalas teshuva contributed to this?-What was her journey as a baalas teshuva like?-How do groundedness and a plurality of opinions and information play a role in modern kiruv (Jewish outreach)?-And how should they play a role?Tune in to hear Laura reflect on her journey as a baalas teshuva, the state of kiruv, and the art of remaining true to one’s identity. For more, visit https://18Forty.org/peoplehood/#adkinsBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

15 Sep 202046min

Rav Aaron Lopiansky: What Tribes do you Contain Inside? [Peoplehood 1/4]

Rav Aaron Lopiansky: What Tribes do you Contain Inside? [Peoplehood 1/4]

In this episode of the 18Forty Podcast, we sit down with Rav Aaron Lopiansky, Rosh HaYeshiva of the Yeshiva of Greater Washington, to talk about the challenges facing American Orthodoxy, life-long education, and value education.Rav Lopiansky speaks the language of the particular; much of his insight is situated for those in the Yeshiva-oriented Jewish communities, but his thought is important for all. As he navigates his understanding of the many roles we all occupy, he promotes a loving acceptance of diversity within the community, with the goal of appreciation for the whole Jewish people. -How can one person love a whole nation?-How can the love for a nation be a textured love, an appreciation that runs deeper than ethnocentrism or love of the similar?-Can deep engagement with one’s own cultural experience engender a deeper appreciation for other cultures?-Or do the lines of difference between one’s culture and others demand demarcation?Tune in to hear Rav Lopiansky discuss differentiating education for all ages, the challenges facing the Jewish people in 2020, and his thoughtful commentary on Jewish life today. For more, visit https://18forty.org/peoplehood/#lopiansky.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

10 Sep 20201h 17min

Reflections Four Months After Launch

Reflections Four Months After Launch

18Forty launched in May 2020 and since then we’ve explored Talmud, OTD: Leaving Religion, Comedy, and Biblical Criticism. As we take a two-week break before exploring our next topic, we want to spend some time reflecting on what we’ve learned.Learn more at https://18forty.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

25 Aug 20201h

Gil Student: Where are the Lines?

Gil Student: Where are the Lines?

In this episode of the 18Forty Podcast, David sits down with Gil Student, an infamous blogger who created Torah Musings, to talk about the credibility of modern Biblical scholarship. Gil grew up learning the Bible from the perspective of Biblical criticism, but its conclusions never jived with him. Though many are quick to note places where the Torah uses inconsistent characterizations as evidence that it has been written by multiple authors, he has always noted the implicit assumptions that these lines of thinking entail. Through his years developing and evolving opinions, Gil has experienced firsthand how subjectively we humans think, and he is loath to call any conclusion objectively true.-Are the conclusions put forth by Bible critics indisputable, or at least strongly convincing?-Do traditional commentaries have anything to say that’s of value?-How flexible can we be before crossing the lines denoted by Orthodox Judaism?-And how should we strike a balance between adhering to traditional curriculums and accounting for modern scholarship when teaching the next generations?Tune in to hear Gil discuss the different views on the Bible, from those of traditional commentators to secular Bible scholars. For more, visit https://18Forty.org/bible#student.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

17 Aug 202053min

Biblical Criticism Conclusion

Biblical Criticism Conclusion

As we confront the questions that Biblical criticism has presented, we must ask ourselves how we can keep that transcendent, atemporal view of the Torah. Perhaps considering the seemingly temporal idiosyncrasies of the Torah can actually strengthen our appreciation of its timelessness. For more, visit https://18Forty.org/bible.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

17 Aug 20208min

Joshua Berman: What Should We Believe?

Joshua Berman: What Should We Believe?

In this episode of the 18Forty Podcast, David sits down with Joshua Berman, a professor of Bible at Bar-Ilan University, to talk about the relationship between Orthodox Judaism and Biblical criticism. Many Orthodox educators avoid dealing with Biblical criticism, leaving their students feeling that they’ve been duped. Religious Bible critics are a minority in the field, giving some the impression that the questions raised cannot be adequately addressed. Though Joshua grew up with a strong internally-driven sense of faith, he too has been struck by some of these questions when his colleagues have pointed them out.-Are there strong questions to be asked on the Orthodox view of the Bible?-Are there scholars who feel they have answers that can adequately quell the doubts raised by these questions?-Is this approach falsifiable?-And is it merely apologetics, or is this scholarship just as legitimate, if not more, than the opposing scholarship?Tune in to hear Joshua reflect on his journey as a Jew and an academic, as well as the state of Biblical scholarship. For more, visit https://18Forty.org/bible#berman.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

3 Aug 20201h 1min

Biblical Criticism Intro

Biblical Criticism Intro

David explains how, despite his initial apprehensiveness towards the topic, he has come to appreciate the different approaches to Biblical criticism offered by this month’s three guests: Joshua Berman, Gil Student, and Sara Susswein Tesler. For more, visit https://18Forty.org/bible.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

26 Juli 202013min

Daniel Feldman: Punchlines with Boundaries and Opportunities

Daniel Feldman: Punchlines with Boundaries and Opportunities

In this episode of the 18Forty Podcast, David sits down with Rabbi Daniel Feldman, a Rosh Yeshiva at Yeshiva University and an author to discuss the role of comedy in Jewish thought and practice. We usually think of learning Torah as something serious and of comedy as incompatible with it. It is therefore natural to assume that comedy doesn’t have value, or at least that it doesn’t have inherent value, according to the Torah. The Torah even prohibits something called “leitzanus,” which many translate loosely to mean “humor.” Is there any value in humor beyond helping us cope with life’s hardships? What is the prohibited act of “leitzanus,” and how does that tie into the Torah’s view on humor in general? Are there any examples of humor in the Torah? Can we make jokes about the Torah and other important topics? And if we can, how far is too far? Tune in as Rabbi Daniel Feldmand discusses the sometimes surprising answers to these questions.Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

19 Juli 202033min

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