Dyothelitism or Dythelitism (from Greek δυοθελητισμός "doctrine of two wills")
238Media28 Okt 2022

Dyothelitism or Dythelitism (from Greek δυοθελητισμός "doctrine of two wills")

Dyothelites (δυοθελῆται), a name given to those orthodox Christians in the 7th century who held that there were two wills in Christ, a divine and a human, in opposition to the Monothelites (q. v.). The sixth œcumenical council (i. e. the third Œcumenical Council of Constantinople), called by the emperor Constantine Pogonatus in A.D. 680, asserted the doctrine of two wills in Christ in the following terms: “Two wills and two natural modes of operation united with each other, without opposition or change, so that no antagonism can be found to exist between them, but a constant subjection of the human will to the divine.” The champions of monothelism were anathematized, as well as the patriarchs of Constantinople and the pontiff Honorius. The monothelite doctrine was placed in the ascendency in 711, but two years later Anastasius II ascended the throne and established dyothelism, whereupon the monothelites fled the country. M’Clintock, J., & Strong, J. (1894). Dyothelites. In Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Supplement—A–Z (Vol. 12, p. 313). Harper & Brothers, Publishers.

Avsnitt(63)

Nicaea, Second Council of (787)

Nicaea, Second Council of (787)

The Seventh General Council was convoked by the Empress Irene at the instigation of the Patr. *Tarasius of Constantinople in order to end the *Iconoclastic Controversy. Cross, F. L., & Livingstone, E. A., eds. (2005). In The Oxford dictionary of the Christian Church (3rd ed. rev., p. 1152). Oxford University Press.

28 Nov 202211min

Off the Cuff | LAW OF TWO WITTNESS | Conversation with Hebrew Israelite "Dennis"

Off the Cuff | LAW OF TWO WITTNESS | Conversation with Hebrew Israelite "Dennis"

LAW OF TWO WITTNESS | Conversation with Hebrew Israelite "Dennis"

27 Nov 202222min

Third Council of Constantinople | AD 680 

Third Council of Constantinople | AD 680 

Third Council of Constantinople The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical. It defined Jesus Christ as having two energies and two wills (divine and human). Also: 3rd Council of Constantinople; Council of Constantinople; Third Constantinople Council; Third Council of Constantinople (680-81)

26 Nov 202215min

Second Council of Constantinople

Second Council of Constantinople

Byzantine Church Era (451 – 1054) › Second Council of Constantinople The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. The main work of the council was to confirm the condemnation issued by an edict in 551 by the Emperor Justinian against the Three Chapters. Also: Second Council of Constantinople (553)

25 Nov 202212min

Chapter XIV. —The Natural Invisibility of the Father, and the Visibility of the Son Witnessed in Many Passages of the Old Testament. Arguments of Their Distinctness, Thus Supplied.

Chapter XIV. —The Natural Invisibility of the Father, and the Visibility of the Son Witnessed in Many Passages of the Old Testament. Arguments of Their Distinctness, Thus Supplied.

Chapter XIV. —The Natural Invisibility of the Father, and the Visibility of the Son Witnessed in Many Passages of the Old Testament. Arguments of Their Distinctness, Thus Supplied. Tertullianus, Quintus. Tertullian - Against Praxeas (p. 31). Lighthouse Publishing. Kindle Edition.

23 Nov 20229min

Chapter XIII. —The Force of Sundry Passages of Scripture Illustrated in Relation to the Plurality of Persons and Unity of Substance

Chapter XIII. —The Force of Sundry Passages of Scripture Illustrated in Relation to the Plurality of Persons and Unity of Substance

Chapter XIII. —The Force of Sundry Passages of Scripture Illustrated in Relation to the Plurality of Persons and Unity of Substance. There is No Polytheism Here, Since the Unity is Insisted on as a Remedy Against Polytheism. Tertullianus, Quintus. Tertullian - Against Praxeas (p. 28). Lighthouse Publishing. Kindle Edition.

22 Nov 202214min

[Cross Exam +Clossing] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 4]

[Cross Exam +Clossing] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 4]

[Cross Exam +Clossing] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 4]

19 Nov 202254min

[Rebuttals] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 3]

[Rebuttals] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 3]

[Rebuttals] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 3] YouTube Link: https://youtu.be/-AV1MMLjKy4 Link Tree: https://linktr.ee/Bnero34

19 Nov 202231min

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