![[Negative] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 2]](https://cdn.podme.com/podcast-images/B7BACDC6627CBF35E00059E0335A4CB6_small.jpg)
[Negative] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 2]
Who is the Holy Spirit | Albee (Trinitarian Christian) -VS- Brandon J. Nero (Oneness Pentecostal)? YouTube Link: https://youtu.be/pQrh0y-BFPg Link Tree: https://linktr.ee/Bnero34
18 Nov 202220min
"Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 1]
Who is the Holy Spirit | Albee (Trinitarian Christian) -VS- Brandon J. Nero (Oneness Pentecostal)? YouTube Link: https://youtu.be/-AV1MMLjKy4 Link Tree: https://linktr.ee/Bnero34
18 Nov 202224min
Chalcedon, Council of (451)
Chalcedon, Council of (451). Fourth ecumenical council, the chief task of which consisted of defining the doctrine of the two natures in the one person (or hypostasis) of Jesus Christ. The debate that characterized this council arose from the contrast between two christological tendencies.
15 Nov 202217min
First Ecumenical Council of Ephesus(431 AD).
The Council of Ephesus, also known as the Third Ecumenical Council, was a gathering of leaders of the Christian churches in the Roman Empire to deal with the Nestorian controversy. It was held over several sessions in 431 at the Church of Mary in Ephesus, Asia Minor (modern Turkey).
12 Nov 202213min
First Council of Constantinople- 381 AD
Encyclopedia Britannica Home Philosophy & Religion Scriptures First Council of Constantinople 381 By The Editors of Encyclopaedia Britannica Edit History First Council of Constantinople, (381), the second ecumenical council of the Christian church, summoned by the emperor Theodosius I and meeting in Constantinople. Doctrinally, it adopted what became known to the church as the Niceno-Constantinopolitan Creed (commonly referred to as the Nicene Creed), which effectively affirmed and developed the creed earlier promulgated at the Council of Nicaea in 325 (Creed of Nicaea).
31 Okt 202215min
First Council of Nicaea
First Council of Nicaea Year: 325 Outcome: The council denounced Arianism and issued the Nicene Creed, affirming the Son is of one substance (homoousios) with the Father. Recognized by: • Roman Catholic Church • Eastern Orthodox Churches • Oriental Orthodox Churches • Anglican Church • Lutheran Churches • Assyrian Church of the East Topics discussed: • Arianism • Baptism • Christology • Lapsi • Ordination • Paschal Controversies • Trinity Heresies addressed: Arianism Opponents: Arius Ruling popes: Pope Saint Sylvester I Ruling patriarchs: • Pope Saint Sylvester I • Alexander of Constantinople • Pope Alexander of Alexandria • Saint Eustathius • Macarius of Jerusalem Ruling emperors:Constantine the Great (Roman) Council conveners:Constantine the Great Council presidents: Hosius of Corduba Other key figures: • Arius • Athanasius of Alexandria • Caecilian • Eusebius • Eusebius of Nicomedia • Saint Jacob of Nisibis • Leontius of Caesarea • Saint Nicholas • Saint Paphnutius • Potamion of Heraclea • Protogenes of Serdica • Saint Spyridon Number in attendance: 318 Location: Nicaea Church council documents: • The First Ecumenical Council • Nicene Creed • Canons • Arabic Canons Later Attributed to the Council of Nice • Synod Letter • Letter to those Unable to Attend the Council[1] [1]Parks, J. (2022). Ecumenical Councils. Faithlife.
30 Okt 202217min
Dyothelitism or Dythelitism (from Greek δυοθελητισμός "doctrine of two wills")
Dyothelites (δυοθελῆται), a name given to those orthodox Christians in the 7th century who held that there were two wills in Christ, a divine and a human, in opposition to the Monothelites (q. v.). The sixth œcumenical council (i. e. the third Œcumenical Council of Constantinople), called by the emperor Constantine Pogonatus in A.D. 680, asserted the doctrine of two wills in Christ in the following terms: “Two wills and two natural modes of operation united with each other, without opposition or change, so that no antagonism can be found to exist between them, but a constant subjection of the human will to the divine.” The champions of monothelism were anathematized, as well as the patriarchs of Constantinople and the pontiff Honorius. The monothelite doctrine was placed in the ascendency in 711, but two years later Anastasius II ascended the throne and established dyothelism, whereupon the monothelites fled the country. M’Clintock, J., & Strong, J. (1894). Dyothelites. In Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Supplement—A–Z (Vol. 12, p. 313). Harper & Brothers, Publishers.
28 Okt 20225min
