A Look Back Over The Seventh Circle Of Hell In Dante's COMEDY

A Look Back Over The Seventh Circle Of Hell In Dante's COMEDY

We've spent over forty (!) episodes of this podcast slow-walking through the seventh circle of INFERNO, among the sins of violence. We've been here a long time, to say the least. So I thought it would be crucial to look back at the sweep of the seventh circle--that is, INFERNO, Cantos XII through XVII.

There's no specific passage for this episode of the podcast WALKING WITH DANTE. Rather, I'd like to detail some of the structural and thematic unifying devices in the cantos. And I'd like to ask a two questions for which I have no answer.

Here are the segments of this podcast episode on the Seventh Circle of INFERNO:

[01:29] A look at a few of the structuring devices in Cantos XII through XVII--that is, some of the poetic ways Dante ties this long stretch into one unit, both astride beasts and the possibility of a Crete program in these cantos.

[04:48] More structuring details: court life to start, followed by the ways the middle class can make money in the nascent days of liquid capital. The violent against others and against themselves are largely about courts; the violent against God are partly about how money is made or power is accumulated in this new world. In the middle, almost as a fulcrum, lies Capaneus, the mythic hero, stretched out on the burning sands.

[07:03] The poet and the pilgrim are both becoming more assertive throughout these cantos.

[08:36] The Seventh Circle starts with the Minotaur and perhaps should be seen as a series of labyrinths.

[10:55] The Seventh Circle is controlled by Phlegethon--in other words, by flow.

[12:58] One question for which I have no answer: Why does the Seventh Circle of INFERNO start with a slope and end with a cliff?

[14:21] There are clearly two modes of writing INFERNO so far: the travelogue, a tour of sin; and the exploration of interiority, of personal space, found in the long sequences with some sinners. The Seventh Circle starts and ends with a travelogue, bits which bracket more intense psychological and sociological explorations.

[16:52] A second question for which I have no answer: Does naming the work "COMEDY" in the circle of the violent do violence to the text the poet is writing?

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Episoder(509)

The Expanding Community of Women in the Moon: PARADISO, Canto III, Lines 109 - 130

The Expanding Community of Women in the Moon: PARADISO, Canto III, Lines 109 - 130

Piccarda Donati doesn’t stop her monologue with the cryptic line about her life after the convent. She turns to another figure in the lunar landscape: Constance I of Sicily, the Holy Roman Empress and...

23 Sep 23min

The Violent yet Elliptical End to Piccarda Donati's Story: PARADISO, Canto III, Lines 88 - 108

The Violent yet Elliptical End to Piccarda Donati's Story: PARADISO, Canto III, Lines 88 - 108

Piccarda Donati finally answers the question about who she is. She's given her name but not much else about her. In twelve lines (or four tercets) she brings her personal story to its violent yet elli...

20 Sep 27min

Piccarda Donati's Apotheosis of the Will: PARADISO, Canto III, Lines 58 - 87

Piccarda Donati's Apotheosis of the Will: PARADISO, Canto III, Lines 58 - 87

Piccarda has confessed to her more humble place in the heavens. Our pilgrim Dante then wants to know if she wants more.Her answer leads her to an apotheosis of the will. Everything in the universe is ...

16 Sep 30min

The First Soul in Paradise, Piccarda Donati: PARADISO, Canto III, Lines 34 - 57

The First Soul in Paradise, Piccarda Donati: PARADISO, Canto III, Lines 34 - 57

At long last, the first soul--or "shade"--steps forward in Paradise. She's Piccarda Donati, a figure we've already encountered once (maybe even twice) in COMEDY.Dante flatters her to speak and she beg...

13 Sep 29min

Catching Feelings in the Sensual Sphere of the Moon: PARADISO, Canto III, Lines 1 - 33

Catching Feelings in the Sensual Sphere of the Moon: PARADISO, Canto III, Lines 1 - 33

Dante is about to meet the first souls in Paradise, emerging from the liquid light of the moon.The poetry is lush and sensuous. The metaphors are complex and compounded. And Beatrice is a bit chilly, ...

9 Sep 28min

The Souls of the Universe: PARADISO, Canto II, Lines 127 - 148

The Souls of the Universe: PARADISO, Canto II, Lines 127 - 148

Beatrice concludes her explanation for moon spots by veering away from them specifically to talk about the nature of the universe.Blessed movers turn the spheres. Or perhaps inhabit them. Or are bound...

6 Sep 27min

The Diversity of Being in a Universe of Light: PARADISO, Canto II, Lines 106 - 126

The Diversity of Being in a Universe of Light: PARADISO, Canto II, Lines 106 - 126

Beatrice now launches into the true explanation for moon spots, found not in folklore, not in natural philosophy, but in metaphysics.Her explanation pushes her to disclose the parts of the universe we...

2 Sep 28min

Testing Theology With Optics: PARADISO, Canto II, Lines 85 - 105

Testing Theology With Optics: PARADISO, Canto II, Lines 85 - 105

Beatrice continues in her scientific and Scholastic explanation for moon spots by taking apart a secondary argument . . . and proposing an optical experiment.She voices an objection Dante might have: ...

30 Aug 26min

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