Working Together To Make A Mess: Inferno, Canto XXI, Lines 46 - 63

Working Together To Make A Mess: Inferno, Canto XXI, Lines 46 - 63

The demon has thrown this sinner into the pitch, headed off to collect more in Lucca, and caused the whole horde of demons under the bridge to start their low-comedy, high-violence act.

Join me, Mark Scarbrough, as we explore more of Canto XXI, more from the fifth evil pouch in the eighth circle of fraud, the longest and more complex part of INFERNO. We're among the the sinners on the political take. We've got a proletarian idyll for a contrast and maybe even some Augustinian allegory in tow. It's a lot for a crazy passage. But this is Dante, after all.

Here are the segments of this episode of the podcast WALKING WITH DANTE:

[01:25] My English translation of the passage: INFERNO, Canto XXI, lines 46 - 63. If you'd like to read along, you can find this translation on my website, markscarbrough.com.

[03:01] There's a lingering question left over from the last passage: Whatever happened to Minos and his tail?

[04:39] How do you make blasphemy funny? A look at the first nine lines of this passage.

[12:50] Chef's and their kitchen help: Dante's explanation for what the demons do to the damned in the pitch. It's 1) more food metaphor and 2) more proletarian idyll.

[14:52] A detour to Saint Augustine and a question of the allegory of boiling pitch.

[17:06] Virgil's confidence. Because he's passed by here before on his mission for Erichtho? Or because he and the pilgrim have faced this sort of thing already in front of the walls of Dis?

[21:36] A moment when we can step away from Virgil as symbol, Virgil as allegory, Virgil as literary device, and simply see Virgil as the human character Dante the poet is crafting.

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Episoder(509)

The Expanding Community of Women in the Moon: PARADISO, Canto III, Lines 109 - 130

The Expanding Community of Women in the Moon: PARADISO, Canto III, Lines 109 - 130

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23 Sep 23min

The Violent yet Elliptical End to Piccarda Donati's Story: PARADISO, Canto III, Lines 88 - 108

The Violent yet Elliptical End to Piccarda Donati's Story: PARADISO, Canto III, Lines 88 - 108

Piccarda Donati finally answers the question about who she is. She's given her name but not much else about her. In twelve lines (or four tercets) she brings her personal story to its violent yet elli...

20 Sep 27min

Piccarda Donati's Apotheosis of the Will: PARADISO, Canto III, Lines 58 - 87

Piccarda Donati's Apotheosis of the Will: PARADISO, Canto III, Lines 58 - 87

Piccarda has confessed to her more humble place in the heavens. Our pilgrim Dante then wants to know if she wants more.Her answer leads her to an apotheosis of the will. Everything in the universe is ...

16 Sep 30min

The First Soul in Paradise, Piccarda Donati: PARADISO, Canto III, Lines 34 - 57

The First Soul in Paradise, Piccarda Donati: PARADISO, Canto III, Lines 34 - 57

At long last, the first soul--or "shade"--steps forward in Paradise. She's Piccarda Donati, a figure we've already encountered once (maybe even twice) in COMEDY.Dante flatters her to speak and she beg...

13 Sep 29min

Catching Feelings in the Sensual Sphere of the Moon: PARADISO, Canto III, Lines 1 - 33

Catching Feelings in the Sensual Sphere of the Moon: PARADISO, Canto III, Lines 1 - 33

Dante is about to meet the first souls in Paradise, emerging from the liquid light of the moon.The poetry is lush and sensuous. The metaphors are complex and compounded. And Beatrice is a bit chilly, ...

9 Sep 28min

The Souls of the Universe: PARADISO, Canto II, Lines 127 - 148

The Souls of the Universe: PARADISO, Canto II, Lines 127 - 148

Beatrice concludes her explanation for moon spots by veering away from them specifically to talk about the nature of the universe.Blessed movers turn the spheres. Or perhaps inhabit them. Or are bound...

6 Sep 27min

The Diversity of Being in a Universe of Light: PARADISO, Canto II, Lines 106 - 126

The Diversity of Being in a Universe of Light: PARADISO, Canto II, Lines 106 - 126

Beatrice now launches into the true explanation for moon spots, found not in folklore, not in natural philosophy, but in metaphysics.Her explanation pushes her to disclose the parts of the universe we...

2 Sep 28min

Testing Theology With Optics: PARADISO, Canto II, Lines 85 - 105

Testing Theology With Optics: PARADISO, Canto II, Lines 85 - 105

Beatrice continues in her scientific and Scholastic explanation for moon spots by taking apart a secondary argument . . . and proposing an optical experiment.She voices an objection Dante might have: ...

30 Aug 26min

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